Losing and gaining

I depend upon a portfolio of small jobs for my income. I like that diversity of work and also I enjoy each of these.  Its like having a tasting menu, or as the French call it, menu dégustation. Dégustation is the delicate tasting of various foods prepared by the chef- a supreme sensory experience.  That is how I like my work too as a creative person.  So when people ask, ‘What do you do?’, I bring out these five or six different things I do, with much pride as a chef would.

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Yesterday, I heard that one of these jobs that I took such pride in, would be longer be mine in nine months time due to end of the contract (which realistically could have been extended as there was more to do but the person in charge was happy with the state of the project!).  In other words, I was sacked!  I reacted in a typical way which was about feeling rejected, hurt, and humiliated.  I know that I have other income streams to depend upon so I wouldn’t suffer financially.  And if I really wanted to, I could go to the Tribunal to contest this.  But Eric Fromm, the philosopher and author of ‘The Art of Being’, advises against such immediate action or rather reaction.  He asks us to reflect and learn from such painful experiences rather than choosing the easy way of confrontation and anger straightway.  Other philosophers ask us to separate ourselves from our ego (which is always the first to get hurt)

First, consider that time heals.  I remember from the past when such things had happened and I had cried for days. Yet today, those things do not bother me and they certainly did not hinder my progress.  Second, what is the lesson from this?  In some ways, it wasn’t my problem that the person in charge was happy to accept an incomplete piece of work.  Or perhaps, even that they didn’t even see it as incomplete in nine months time.  Maybe I would finish it to my satisfaction.  Being a perfectionist, my immediate reaction was that I had failed in some way.  So again, I realised it was my ego that was crying, not the real me.  I realised how much I have let my work define me. Despite losing this work, I was intact- I could always find more work but what did I achieve by needlessly thinking on about the end of contract?  Fromm says, ‘Modern man has many things and uses many things, but he is very little.  His feeling and thinking processes are atrophied like unused muscles.  He is afraid of any crucial social change because any disturbance to the social balance to the him spells chaos or death- if not physical death, the death of his identity.’

Many things that we depend upon for social status such as work, money, power, media presence, etc. are but fleeting.  They might go at any point.  They are indicative of relative happiness where we are comparing ourselves to others, not of absolute happiness.  But if we can become grounded enough to see our true self which is unchanging and unaffected, we can become absolutely happy. Nichiren, the 13th century Buddhist monk, uses the analogy of wind, i.e. something that may blow hard and cold, but passes in the end.  He said, ‘Worthy persons deserve to be called so because they are not carried away by the eight winds: prosperity, decline, disgrace, honor, praise, censure, suffering, and pleasure. They are neither elated by prosperity nor grieved by decline.’  Am I being a worthy person?  Yes, it hurts when work is elevated so much socially but it will pass.  In the meanwhile, I will get stronger and better.

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Finding treasures when the skies are clear

There are so many blogs, vlogs, books and other guidance on minimalism, money saving, and living simply these days, that it can be hard to distinguish between them and use the different techniques effectively.  Does this thing spark joy? Should I put things in different boxes and if I haven’t used them in six months, then throw them? How should I go about getting a minimalist wardrobe (if I haven’t got a stylist!)?  And how should I prioritise my day?  How can I save money when I want to buy organic goods?

The title of this post comes from an ancient Japanese saying, used by many Buddhist philosophers, ‘When the skies are clear, the ground is illuminated’.  It has become a key part of how I try to deal with everyday life, including clutter.  First, the concept is about clearing your mind, so that you can take care of the mundane- the things ‘on the ground’.  When your mind is free of worries and in an expansive state like that of the sky, then you can ‘look down’ and see what the priorities are. These include in order- treasures of the store house, the body, and of the mind.  As Nichiren, the Buddhist monk, says,

‘More valuable than treasures in a storehouse are the treasures of the body, and the treasures of the heart are the most valuable of all’.

What he is saying is that the most valuable things are what is in our heart- our intention, followed by our health and matters of our body and lastly, come the accumulation of stuff.  When our heads are clear, we can see instantly which work enables us to accumulate the ‘treasures of the heart’, then tend to our body, and then perhaps to material things.  If we follow this advice, then clearly accumulating stuff is the last thing we ought to do.

So, for instance, for last couple of days, I decided to see some friends and listened to what was going on in their lives.  Although they didn’t reciprocate and ask me what was going on in my life, curiously I wasn’t bothered as normally I would have been.  I was accumulating treasures of the heart which mattered more to me.

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My traditional Indian mortar and pestle 

Another simple thing I’ve been doing over the years for decluttering is the ‘non replacement’ technique. If something breaks down, then I don’t replace it. Usually I find I can manage quite fine without it.  So when my food processor broke down several years ago, I found this piece of stone which was going to be thrown away from an exhibition stand on stone products, and a traditional Indian pestle which my mother had given me.  The pestle had precious childhood memories for me.  I now use this to grind wet spices and herbs- remembering this rhythmical action from my childhood, the sound of the stone against stone, my mother’s hands where my hands are now.  I’ve not bought anything thus saving money (first by not replacing and secondly, by not using electricity); and also the hand pestle is a good way of exercising my arms and getting rid of tension (perhaps like kneading bread). Quite simply, as my experience with the pestle and the piece of stone proves, if you can associate something with the three ‘treasures’, then it is a keeper.

And what of the food processor?  I recycled the electrical part but kept all the other bits as they are quite useful for storing liquids and dry stuff.  One of the parts has become a an unusual plant holder for me.  As the food processor was given to me by my son, again this is part of my three treasures concept- each time, I look at the plant, I remember my son.

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Can you spot the food processor part?  The glass ‘vase’ was part of a tea maker and the tile it sits on was found in a rubbish dump in Caracas, Venezuela!  All marks and chipped bits on the tile tell me stories of the house it once was a part of.

 

Lesson from incense

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Two burn longer!

Every day I burn incense sticks while praying and have began to notice something about them.  If they are together, they burn for longer while single sticks burn more quickly.  As a money saver, this appealed to me and so I have always burned at least three sticks together.  But there is a bigger lesson here too.  This is about unity, friendships and working together. There are phrases such as ‘united we stand, divided we fall’ in different forms in different faiths. There is also the famous story attributed to Aesop, about the father, who on his deathbed, invited his sons to break a bundle of sticks which they couldn’t.  When the sticks were separated, they broke easily.

With unity and a common passion to make life better for humanity, we can become stronger and last longer.  People who work alone without regard for others become lonely and less creative. Business away days, brain storming, networking, collaborative working, hot-desking – working together has many names these days.  But it essentially means when working for the common good, you achieve a lot more together than going for it alone. In Buddhism, this is called ‘Itai Doshin’ or many in body (which acknowledges our diversity) and one in mind (which acknowledges the singularity of our purpose). Buddhism says that our interdependence can be compared to the threads of a woven fabric- the vertical warps and the horizontal woof.  If one string is pulled, all strings in the fabric will react.

In a letter written at a time when society was broken into small communities and persecuted by feudal lords, the Buddhist teacher, Nichiren wrote, ‘If the spirit of many in body but one in mind prevails among the people they will achieve all their goals, whereas if one in body but different in mind, they can achieve nothing remarkable.’ Today when society appears to be broken by wealth, religion, wars, and cultures, and we face a common catastrophic end to the planet we live on, it might be useful to remember that unity is better than disunity if we are to reach our common goals of a healthy, happy and peaceful planet.

 

 

 

 

 

 

 

 

 

 

 

 

Launch of Energy Gardens

A recent project carried out by my charity, Charushila, where I have used the principles of Value Creation- Beauty, Goodness and Benefit

The Canny Gardener

I have written previously about the garden we were working on the station platform at Acton Central Station, West London.  We finally had a grand launch on Friday with members of the community, our work partners- Repowering London, Groundwork Trust and Arriva (the train company) and the local Member of Parliament.  The garden is complete with ornamental and food sections- from which the local community can freely take away what they need, as long as they leave something for others!  The centre piece of the project consists of a large ornamental bed featuring a stone plaque with the encouraging words of Nichiren, a 13th century Buddhist philosopher, ‘Winer always turn to spring’.  These words are not just about seasons but also about finding hope and inspiration.  The bed is also a tribute to a station staff, well loved by the users of the station and local community, who died suddenly…

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